
Faith Q&A
Q. When reading the Bible, there are many parts that are difficult to understand. How should we read the Bible in order to properly understand its meaning? A. Isaiah chapter 29 records the Bible as “a sealed book.” With the human spirit alone, one may understand the content of the Bible, but cannot discover the heart of God contained within it. As it is written, “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Corinthians 2:10). When the Spirit of God enters our hearts, that Spirit enables us to understand the world of God. Before the Spirit of God enters, Satan—the prince of the power of the air—rules over mankind, placing a darkened heart within people so that the light of the gospel of Christ cannot shine. Living by one’s own judgment of good and evil, rather than by the Spirit of God, is what is called “the life of a sinner.” When we accept into our hearts the gospel of redemption accomplished through the cross by Jesus Christ, our hearts are freed from sin and from Satan, and we receive salvation. Then we escape the life of a sinner, and the Spirit of God enters our hearts and teaches us the heart of the Lord contained in Scripture. At first glance, it may seem that anyone who reads the Bible diligently will understand it, but the heart of God cannot be read in that way. Only when one is saved and receives the Holy Spirit into the heart does the entire Bible mysteriously hidden begin to be understood through the wisdom of God.
Q. I find it difficult to believe that heaven and hell actually exist. How can we know that heaven exists? A. Most people tend to believe only what can be perceived through their senses, such as sight and hearing. However, heaven cannot be perceived through our extremely limited physical eyes and ears. Attempting to see, hear, or feel heaven itself is unreasonable. With our physical eyes, we cannot see things that are too small or too far away. Likewise, our ears can only hear within a certain audible range. Although the sound of the earth rotating is enormously loud, we cannot hear it. Similarly, the sound of an ant crawling is too small to be heard. Heaven can only be discovered through the promise of God, who cannot lie. Because our hearts themselves are deceitful and corrupt, we cannot perceive the spiritual world through our own hearts. Therefore, by denying ourselves and believing the unchanging Word of God, we are able to perceive the spiritual world by faith. As it is written: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:9–10) It says that when we receive the forgiveness of sins, we come to see and know the spiritual world of heaven through the Holy Spirit. That is, without the Holy Spirit, it can neither be seen nor known.
Q. If I go to church and believe in Jesus, can I go to heaven? A. Simply attending church diligently, doing good deeds, and trying to live according to the Word does not mean that one truly believes in Jesus. Nor does it mean that one can go to heaven. First, one must discover the fact that he or she is a descendant of Adam—that is, born from the seed of sin—and that no amount of personal effort or good deeds can make oneself righteous. The very fact that Jesus came to this earth shows that humanity had already failed at living a good life. The Law was given in order to make us realize that we are sinners who cannot become good by keeping the Law. When people do not recognize this about themselves, they become believers bound to works, constantly trying to do something. Before long, they grow weary and exhausted and tend to drift into a hypocritical life that has only the outward appearance of faith. When one realizes that no good deed can make oneself righteous and turns away from oneself in true repentance, then the truth that the blood of Jesus has washed away one’s sins and made one righteous becomes believable in the heart, and liberation from sin comes. The heart justified by faith receives the Holy Spirit, who leads us into a righteous life and brings us to heaven. However, those who have not been saved still belong to the flesh. Not only are they unable to understand these things, but they also regard believers as foolish. Thus, they remain under sin, receiving guilt and condemnation. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” (1 Corinthians 2:14)
Q. God says that human beings are always evil, yet in other parts of the Bible we see verses that tell us to do good. How should we understand this? A. All people have a nature that hates evil and likes good. Also, most people grow up hearing from childhood that they should live good lives. Therefore, everyone has a tendency to do good, and in daily life we naturally see ideas such as “encouraging good and rejecting evil.” However, the standards by which individuals judge good and evil are formed differently depending on the 시대, nation, region, and upbringing. Such constantly changing standards cannot be accurate criteria. Therefore, the true standard of good and evil must be found in the unchanging Word of God. Concerning “evil,” the Bible says, “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee” (Jeremiah 2:19). It also says, “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). In other words, the human heart is filled with evil thoughts, and no one can do good. God proved this fact through the Law. In Genesis 12, God said to Abraham, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” Abraham did enter the land of Canaan by following God’s voice, but when a famine came upon the land, he soon abandoned God’s word and went down to Egypt. In Luke 15, there is the story of the younger son who, when fleshly desires arose in his heart, took the portion that would come to him and left his father. In this way, the Bible contains many stories of people leaving God. Through these passages, God shows that we too are evil beings who can abandon Him at any time. How often do we forsake God in our daily lives? Though we know God’s command, “Thou shalt not covet,” we still covet whenever we see something desirable. Though we know the command, “Be not angry,” when something unfair happens, we fail to restrain ourselves and quickly become angry. Because of this, God says that our very nature is “a seed of doing evil.” Just as planting a persimmon seed yields persimmons and a grape seed yields grapes, we were born as seeds of evil and therefore always bear evil fruit. Once, there was news about a woman in her seventies who donated five billion won that she had earned over her lifetime by making gimbap to a school. That amount is enormous—virtually her entire life’s earnings. No one would call such a woman evil. But God does not see as man sees. God says that such giving only “may profit a man” (Job 35:8). Thus, just as with all people, God says that even she is evil, because God sees the heart, not merely outward appearance. God says the heart is “deceitful above all things, and desperately wicked” (Jeremiah 17:9), filled with evil thoughts—sexual immorality, theft, murder, adultery, greed, wickedness, deceit, sensuality, envy, slander, pride, and foolishness. That same evil is present in her heart as well. In Luke 18, a ruler asked Jesus, “Good Master, what shall I do to inherit eternal life?” Jesus replied, “There is none good but one, that is, God,” and then spoke of the commandments. The man answered, “All these have I kept from my youth up.” He had not realized his own evil nature and thought that he had done many good deeds and could do even more to gain eternal life. Jesus then said, “One thing thou lackest… sell all that thou hast… and come, follow me,” wishing to show him that he loved riches more than God. The man went away sorrowful. Before this story is the parable of the Pharisee and the tax collector. The Pharisee prayed boasting of his righteousness, but the tax collector cried, “God be merciful to me a sinner.” God justified the tax collector rather than the Pharisee, because human beings are always evil. Why, then, does God command us to do good? How can we, who are always evil, do good? God knows better than anyone that just as an Ethiopian cannot change his skin or a leopard its spots (Jeremiah 13:23), we cannot do good by ourselves. Therefore, God does not demand good from us. Instead, He allows us to remain in our filth so that we may realize our evil and turn our hearts to Him. Then He gives us the righteousness He has prepared, and with that righteousness He desires us to do good. Through Micah, God revealed what He requires as “good”: “To do justly, and to love mercy, and to walk humbly with thy God” (Micah 6:6–8). This is the good God requires of evil people. God revealed His love for us through His only begotten Son, Jesus Christ. He placed our sins on Jesus, who knew no sin, and had Him die on the cross in our place, proving His love for us. Anyone who receives this love by faith can have a changed heart and walk humbly with God, doing good. Peter, who once denied Jesus, was also changed after experiencing that love. Though he denied Jesus three times, he later confessed, “Lord, thou knowest that I love thee.” This was possible because he discovered Jesus’ love apart from his own actions. Like Abraham, Peter did not boast in his deeds but in God’s mercy and love. Just as the moon cannot shine by itself but reflects the light of the sun, we cannot do good by ourselves, but only by receiving God’s love. Therefore, when God commands us to do good, He is not telling us to do good by our deeds, but to do good by faith. “We love him, because he first loved us” (1 John 4:19).
Q. When reading the Bible, there are many parts that are difficult to understand. How should we read the Bible in order to properly understand its meaning? A. Isaiah chapter 29 records the Bible as “a sealed book.” With the human spirit alone, one may understand the content of the Bible, but cannot discover the heart of God contained within it. As it is written, “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Corinthians 2:10). When the Spirit of God enters our hearts, that Spirit enables us to understand the world of God. Before the Spirit of God enters, Satan—the prince of the power of the air—rules over mankind, placing a darkened heart within people so that the light of the gospel of Christ cannot shine. Living by one’s own judgment of good and evil, rather than by the Spirit of God, is what is called “the life of a sinner.” When we accept into our hearts the gospel of redemption accomplished through the cross by Jesus Christ, our hearts are freed from sin and from Satan, and we receive salvation. Then we escape the life of a sinner, and the Spirit of God enters our hearts and teaches us the heart of the Lord contained in Scripture. At first glance, it may seem that anyone who reads the Bible diligently will understand it, but the heart of God cannot be read in that way. Only when one is saved and receives the Holy Spirit into the heart does the entire Bible mysteriously hidden begin to be understood through the wisdom of God.
Q. Some say, “I still have sin in my heart, but because I believe in Jesus, I will go to heaven.” I believe this is not biblical. What exactly is wrong with this belief? A. This is a point where many churchgoers who have not received salvation are confused. Jesus clearly accomplished the work of saving us from sin, yet many think they believe in Jesus while still holding sin in their hearts. This is because their understanding of faith itself is distorted. The hymn says, “Crying won’t do, striving won’t do… only believing will do.” Effort, goodness, endurance, or zeal are not faith. Yet many people mistake religious effort or law-keeping for faith. Because of this misunderstanding, they are far from true faith. Many cling to the idea, “Though I have sin, I believe in Jesus, so I will go to heaven.” But Scripture urges us to examine our faith (2 Corinthians 13:5). The Bible is the true standard by which faith must be tested, not selective verses that suit one’s own thinking.
Q. In John 13, Jesus said, “He that is washed needeth not save to wash his feet, but is clean every whit.” What does washing the feet mean? Does it mean that although all sins are washed by Jesus’ blood, daily sins must be cleansed repeatedly through prayer? A. “Washing” refers to the complete cleansing of all sins through the blood of Jesus Christ once and for all (Hebrews 9:12). There is no sin that His blood cannot cleanse—past, present, or future. Therefore, there is no need to ask again for forgiveness of sins once we believe this truth. “Washing the feet” does not mean repeatedly receiving forgiveness for sins committed after salvation. Rather, it refers to the work of the Holy Spirit, who cleanses our hearts and thoughts as we live in this world. When sinful thoughts arise, the Holy Spirit removes them through the Word and replaces them with the heart of Jesus. Only those who have been fully washed—those who have received salvation—can experience this work. Jesus washes the feet of those who already belong to Him. This shows that Jesus, who loved us to the end, takes responsibility not only for our salvation but also for our remaining life.
Q. The confession in 1 John 1:9 clearly refers to confession of sins committed even after being born again. How, then, should we confess? A. How should we confess? The words themselves are not that important in confession. What matters is the change or condition of the heart. It means acknowledging one’s fundamental evil. For example, if one used abusive language, it is to acknowledge in the heart that one is a person who cannot help but speak that way, and to recognize the root motivation that led to it—namely pride, a lack of the Word, and a soul that is deficient in spiritual supply. In other words, it is to acknowledge that the absence of God’s Word was the real problem. In the case of David’s sin of adultery, for instance, the fundamental wrongdoing was despising the Word of God (2 Samuel 12:8–9), and this must be acknowledged in the heart. When wrongdoing is acknowledged in the heart, confession naturally follows. At the same time, one is no longer bound by that sin. And one believes that the sin has already been dealt with at the cross. There may be expressions such as, “Lord, I am sorry,” “I acted foolishly,” “I was proud,” or “I was wrong.” However, more important than the expressions themselves are the awakening and repentance of the heart. This is because God receives the heart rather than the words.



